![]() ![]() John the Evangelist, identified only by his youthful appearance and red cloak supports the dead Christ on his right knee and with his right arm, inadvertently opening the wound. His body is one of a muscled, veined, thick-limbed laborer rather than the usual, bony-thin depiction. ![]() As if emphasizing the dead Christ's inability to feel pain, a hand enters the wound at his side. Unlike the gory post- crucifixion Jesus in morbid Spanish displays, Italian Christs die generally bloodlessly, and slump in a geometrically challenging display. As the viewer's eye descends from the gloom there is, too, a descent from the hysteria of Mary of Clopas through subdued emotion to death as the final emotional silencing. This counter-reformation painting – with a diagonal cascade of mourners and cadaver-bearers descending to the limp, dead Christ and the bare stone – is not a moment of transfiguration, but of mourning. Composition Michelangelo's Pietà (1498–1499), St. The painting was taken to Paris in 1797 for the Musée Napoléon, returned to Rome and installed in the Vatican in 1816. The painting was universally admired and written about by such critics as Giulio Mancini, Giovanni Baglione (1642), Gian Pietro Bellori (1672) and Francesco Scanelli (1657). It is through these connections that Girolamo's son, Alessandro, became bishop of Alatri in 1632, and was able to bestow the gift of Caravaggio's Fortune Teller (now in the Louvre) on Pope Innocent X Pamphilij after being appointed governor of Rome in 1647. Aurelio, in turn, was a one-time mentor to the young Maffeo Barberini, who became Pope Urban VIII in 1623. Girolamo Vittrice had a direct connection with Caravaggio: in August 1586 he married Orinzia di Lucio Orsi, the sister of Caravaggio's friend Prospero Orsi and the niece of the humanist Aurelio Orsi. Indeed, on 1 September 1604, it is described as 'new' in a document recording that it had been paid for by Girolamo Vittrice, Pietro's nephew and heir. Some time after his death in March 1600, a legacy of 1,000 scudi became available for the maintenance of the chapel, and it was built in 1602, which is then held to be the earliest date for the commission of Caravaggio's painting. The chapel, placed in the right nave of the Chiesa Nuova, was conceded to Vittrice in June 1577, and the foundation of the chapel ratified in September 1580. The Capella della Pietà occupied a 'privileged' position in the Chiesa Nuova: Mass could be celebrated from it and it was granted special indulgences. The chapel in which the Entombment was to be hung, was dedicated to the Pietà, and was founded by Pietro Vittrice, a friend of Pope Gregory XIII and close follower of Filippo Neri. The Entombment was probably planned and begun in 1602/3. Starting in the left transept and continuing around the five chapels on either side of the nave to the right transept, the altars are dedicated to the Presentation of the Temple, the Annunciation, the Visitation, the Nativity, the Adoration of the Shepherds, the Circumcision, the Crucifixion, the Pietà, the Resurrection, the Ascension, the Descent of the Holy Ghost, the Assumption and the Coronation. Envisaged in the planned reconstruction of the Chiesa Nuova (new church), as it became known, was the dedication of all the altars to the mysteries of the Virgin. Two months after the bull, the rebuilding of the church commenced. On 11 July 1575, Pope Gregory XIII (1572-1585) issued a bull confirming the formation of a new society called the Oratory and granting it the church of Santa Maria in Vallicella. The painting has been copied by artists as diverse as Rubens, Fragonard, Géricault and Cézanne. A copy of the painting is now in the chapel, and the original is in the Vatican Pinacoteca. ![]() ![]() Painting by Caravaggio The Entombment of ChristĬaravaggio created one of his most admired altarpieces, The Entombment of Christ, in 1603–1604 for the second chapel on the right in Santa Maria in Vallicella (the Chiesa Nuova), a church built for the Oratory of Saint Philip Neri. ![]()
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